The Confidence Man, by Herman Melville
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The Confidence Man, by Herman Melville
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At sunrise on a first of April, there appeared, suddenly as Manco Capac at the lake Titicaca, a man in cream-colors, at the water-side in the city of St. Louis. His cheek was fair, his chin downy, his hair flaxen, his hat a white fur one, with a long fleecy nap. He had neither trunk, valise, carpet-bag, nor parcel. No porter followed him. He was unaccompanied by friends. From the shrugged shoulders, titters, whispers, wonderings of the crowd, it was plain that he was, in the extremest sense of the word, a stranger.
The Confidence Man, by Herman Melville - Published on: 2015-09-08
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .80" w x 6.00" l, 1.05 pounds
- Binding: Paperback
- 354 pages
The Confidence Man, by Herman Melville Review "I love the book, more than Moby-Dick, more than any native novel I can think of. Melville is the muse of my America, and The Confidence-Man is my vade mecum. I ve read it over and over, and sometimes tried to imitate it. And yet. . . . Is there a more lighthearted and amusing tale that s meaner and more misanthropic?" --Jim Lewis, Conjunctions"Melville took an awful licking. He was bound to. He was an original, aboriginal." --Charles Olson"The oddities of thought, felicities of expression, the wit, humor, and rollicking inspirations are as abundant and original as in any of the productions of this most remarkable writer." --New York Times
From the Inside Flap "In "The Confidence-Man," writes John Bryant in his Introduction, "Melville found a way to render our tragic sense of self and society through the comic strategies of the confidence game. He puts the reader in the game to play its parts and to contemplate the inconsistencies of its knaves and fools." Set on a Mississippi steamer on April Fool's Day and populated by a series of shape-shifting con men, "The Confidence-Man is a challenging metaphysical and ethical exploration of antebellum American society. Set from the first American edition of 1857, this Modern Library paperback includes an Appendix with Bryant's innovative "fluid text" analysis of early manuscript fragments from Melville's novel.
From the Back Cover Herman Melville's The Confindence-Man: His Masquerade was the tenth, last, and most perplexing book of his decade as a professional man of letters. After it he gave up his ambitious effort to write works that would be both popular and profound and turned to poetry. The book was published on April 1--the very day of its title character's April Fools' Day masquerade on a Mississippi River Steamboat.
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73 of 76 people found the following review helpful. An American Classic on the Nature of Trust By Charles Hugh Smith Why read a book from 1857 which flopped so badly as commercial literature that Melville stopped writing and ended his career as a customs official? Because this book masterfully explores the entire nature of trust, confidence and cons. Though the setting is a riverboat on the Mississippi River just before the U.S. exploded into Civil War, its insights cross cultural boundaries.This is not an easy book to read for several reasons. First, it is undoubtedly one of the first "post-modern" novels which breaks from traditional narrative storytelling. ( Another example: Dostoevsky's Notes From the Underground.) The Confidence-Man is a collection of 45 conversations between various people on the riverboat--beggars, absurdly dressed frontiersmen, sickly misers, shysters, patent medicine hucksters, veterans (of the Mexican-American War) and the "hero" in the latter part of the book, the Cosmopolitan.In typical Melville fashion, you also get asides--directly to the reader, in several cases, as if Melville felt the need to address issues of fiction outside the actual form of his novel. The lack of structure, action and conclusion make this a post-modern type book, but if you read each conversation as a separate story, then it starts to make more sense.For what ties the book together is not a story but a theme: the nature of trust and confidence. In a very sly way, Melville shows how a variety of cons are worked, as the absolutely distrustful are slowly but surely convinced to do exactly what they vowed not to do: buy the "herbal" patent medicine, buy shares in a bogus stock venture, or donate cash to a suspect "charity."In other chapters, it seems like the con artist is either stopped in his tracks or is conned himself. Since the book is mostly conversations, we are left to our own conclusions; there is no authorial voice wrapping up each chapter with a neatly stated ending. This elliptical structure conveys the ambiguous nature of trust; we don't want to be taken, but confidence is also necessary for any business to be transacted. To trust no one is to be entirely isolated.Melville also raises the question: is it always a bad thing to be conned? The sickly man seems to be improved by his purchase of the worthless herbal remedy, and the donor conned out of his cash for the bogus charity also seems to feel better about himself and life. The ornery frontiersman who's been conned by lazy helpers softens up enough to trust the smooth-talking employment agency owner. Is that a terrible thing, to trust despite a history of being burned?The ambuiguous nature of the bonds of trust is also explored. We think the Cosmopolitan is a con-man, but when he convinces a fellow passenger to part with a heavy sum, he returns it, just to prove a point. Is that a continuance of the con, or is he actually trustworthy?The book is also an exploration of a peculiarly American task: sorting out who to trust in a multicultural non-traditional society of highly diverse and highly mobile citizens. In a traditional society, things operate in rote ways; young people follow in their parents' traditional roles, money is made and lent according to unchanging standards, and faith/tradition guides transactions such as marriage and business along well-worn pathways.But in America, none of this structure is available. Even in Melville's day, America was a polyglot culture on the move; you had to decide who to trust based on their dress, manner and speech/pitch. The con, of course, works on precisely this necessity to rely on one's senses and rationality rather than a traditional network of trusted people and methods. So the con man dresses well and has a good story, and an answer for every doubt.The second reason why Melville is hard to read is his long, leisurely, clause upon clause sentences. But the book is also peppered with his sly humor, which sneaks up on you... well, just like a good con.
39 of 43 people found the following review helpful. Quite an Original By Michael J. Connor Quite an OriginalThe Confidence-Man: His MasqueradeI am specifically reviewing the Northwestern University Press edition of Melville's "The Confidence-Man: His Masquerade."There is a Norton Critical Edition of this novel edited by Hershel Parker, but it doesn't seem to be offered by Amazon.com. It is offered at at W.W. Norton's website... The Hendricks House edition edited by Elizabeth Foster is another good edition, but it seems to be out of print at the moment.On November 12, 1856 Herman Melville and Nathanial Hawthorne took a walk among the sandhills near Liverpool, England. They smoked cigars, and Hawthorne wrote about a week later that Melville spoke of Providence and futurity, and he, Melville, had pretty much made up his mind to be annilated."The Confidence-Man" is the last novel that Melville published during his lifetime. I agree with Newton Arvin, who called "The Confidence-Man" "one of the most infidel books ever written by an American; one of the most completely nihilistic, morally and metaphysically."About 150 years after the book was first published, and about fifty since the book was first taken seriously by literary critics, The Confidence-Man is not a settled matter. In fact there remains excessive discord among readers and critics about the worth of this novel. Some compare it to Swift's "Tale of the Tub," others will tell you that this book is static and formless.The idea is simple enough. On April 1 a devil in the guise of a deaf mute goes aboard a Mississippi river steamboat, and begs for charity. In rapid succession he transforms himself into a crippled Black man, a man with the weed, the man in the grey coat , the gentleman with the big book, the man with the plate and finally the Cosmopolitan. In these different guises he gulls and diddles people. He asks for trust. He is not always successful, but he can take solace in his failures. The reason for the devil's failures is the cyniscim, mistrust and mysandry of his marks. It is their human failings that accounts for his failures. And that's not so bad for the devil.Melville's control of his material was never greater. I recommend the Northwestern Newberry edition because it contains draft fragments of chapter 14. You can see how carefullly Melville wrote this novel. The blandness of the prose is deliberate. If you read the surviving drafts you will see how Melville purposedly silenced and muted his message. Perhaps Melville was too successful for even close readers get lost sometimes.At the end there is an increase of seriousness. An old man closes his Bible and asks for a life preserver. The Cosmopolitan hands the old man a chamberpot which appears to be full, and calls it a life preserver. The Cosmopolitan then extinguishes the lamp, and then leads the other into the darkness.
26 of 28 people found the following review helpful. A Classic Exploration of Trust and the Con By Charles Hugh Smith Why read a book from 1857 which flopped so badly as commercial literature that Melville stopped writing and ended his career as a customs official? Because this book masterfully explores the entire nature of trust, confidence and cons. Though the setting is a riverboat on the Mississippi River just before the U.S. exploded into Civil War, its insights cross cultural boundaries.This is not an easy book to read for several reasons. First, it is undoubtedly one of the first "post-modern" novels which breaks from traditional narrative storytelling. ( Another example: Dostoevsky's Notes From the Underground.) The Confidence-Man is a collection of 45 conversations between various people on the riverboat--beggars, absurdly dressed frontiersmen, sickly misers, shysters, patent medicine hucksters, veterans (of the Mexican-American War) and the "hero" in the latter part of the book, the Cosmopolitan.In typical Melville fashion, you also get asides--directly to the reader, in several cases, as if Melville felt the need to address issues of fiction outside the actual form of his novel. The lack of structure, action and conclusion make this a post-modern type book, but if you read each conversation as a separate story, then it starts to make more sense.For what ties the book together is not a story but a theme: the nature of trust and confidence. In a very sly way, Melville shows how a variety of cons are worked, as the absolutely distrustful are slowly but surely convinced to do exactly what they vowed not to do: buy the "herbal" patent medicine, buy shares in a bogus stock venture, or donate cash to a suspect "charity."In other chapters, it seems like the con artist is either stopped in his tracks or is conned himself. Since the book is mostly conversations, we are left to our own conclusions; there is no authorial voice wrapping up each chapter with a neatly stated ending. This elliptical structure conveys the ambiguous nature of trust; we don't want to be taken, but confidence is also necessary for any business to be transacted. To trust no one is to be entirely isolated.Melville also raises the question: is it always a bad thing to be conned? The sickly man seems to be improved by his purchase of the worthless herbal remedy, and the donor conned out of his cash for the bogus charity also seems to feel better about himself and life. The ornery frontiersman who's been conned by lazy helpers softens up enough to trust the smooth-talking employment agency owner. Is that a terrible thing, to trust despite a history of being burned?The ambuiguous nature of the bonds of trust is also explored. We think the Cosmopolitan is a con-man, but when he convinces a fellow passenger to part with a heavy sum, he returns it, just to prove a point. Is that a continuance of the con, or is he actually trustworthy?The book is also an exploration of a peculiarly American task: sorting out who to trust in a multicultural non-traditional society of highly diverse and highly mobile citizens. In a traditional society, things operate in rote ways; young people follow in their parents' traditional roles, money is made and lent according to unchanging standards, and faith/tradition guides transactions such as marriage and business along well-worn pathways.But in America, none of this structure is available. Even in Melville's day, America was a polyglot culture on the move; you had to decide who to trust based on their dress, manner and speech/pitch. The con, of course, works on precisely this necessity to rely on one's senses and rationality rather than a traditional network of trusted people and methods. So the con man dresses well and has a good story, and an answer for every doubt.The second reason why Melville is hard to read is his long, leisurely, clause upon clause sentences. But the book is also peppered with his sly humor, which sneaks up on you... well, just like a good con.
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